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Colonial settlers of faith receive dignified reburial ceremony at St. Mary’s City in Maryland

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Maryland officials reinterpreted 65 of the oldest settlers in the state with a strong ceremony 300 years after the first tombs of the settlers.

Re -intervention, Historical St. It was built in Mary’s City, a colonial town West coast of the Gulf of Chesapeake, Earlier this year, early this year, when he opened the rebuilt 17th century Catholic Church, he drew national headlines.

The brick chapel was the center of the Catholic Worship in Maryland until 1704, when the governor of Protestant Maryland closed the gates of the building.

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Recently, the intervention has yet to marked the most meaningful use of the chapel. History St. Henry Miller, a senior research assistant at Mary’s City, spoke with Fox News Digital.

September 20 marked the day he returned to a new tomb vault after the remains of 65 people were respected and protected.

Authorities in Maryland, Historical St. Mary’s City honored early settlers with a serious Reburial service. (Jenn Dorsey, Historical St. Mary’s City)

Baltimore Archbishop William E. Lori participated in the event, including a regiment, a chapel blessing and Reburial.

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Miller, equestrian funeral funeral funeral, ball greetings and settlers well -known “Salve Regina”, such as the inclusion of the right details of the whole period, he said.

“It was important to be an archbishop, because these [settlers] They were almost all Catholics, “he said.

“My aim was to honor this long -term forgotten men and women and children, to show them dignity and respect.”

“All of the pieces are planned to create an honorable, unforgettable and honorable ceremony to return to these people to rest.”

Miller said that placing all the ruins in the safe lasts six hours. In order to save time, the public ceremony focused on what he calls “the most forgotten” – Babies left historical records.

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“We placed the remains of eight in black boxes wrapped in a black ribbon and a rosemary branch,” he said. “They were in the coffin [we carried]. ”

“I found eight palette carriers, the grandchildren of the 17th century Maryland immigrants … After the coffin was brought to the chapel with a guard of honor, he blessed the remnants of the Archbishop and a box to move to each pallet carrier to intervene.”

People standing out of brick chapel during the ceremony

In the historical service, they once said a prominent Catholic prayer, including the “Salve Regina”. (Jenn Dorsey, Historical St. Mary’s City)

“I named the pallet carrier and ancestors, and then I told him what we could do about the little baby they held.”

Authorized, all the details as accurate and respectful as possible, he said.

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“The coffin itself is the precise restructuring of a person we dug in the field.” He said. “We also carefully measured the locations and orientations of all nails and soil stains from the coffin tree, so that it was possible to rebuild it in a fully and correct way.

“My goal was to honor forgotten men, women and children for a long time, and to show honor and respect where they were buried three centuries ago.”

Clydesdale horses other than the chapel next to the coffin on the way to the entrance

An archaeologist said that service is both a personal obligation and respect for the colonial ancestors is a professional task. (Jenn Dorsey, Historical St. Mary’s City)

“As an archaeologist who helped dig them, I felt both a professional and personal obligation to re -interpret them properly. It was the appropriate and respectful way to treat them.”

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Before the grave, the researchers examined the remnants and gathered information about everything that led to swallowing and diet in colonial America for chronic diseases and dental care – Something that Miller said that a future book would be the subject of a future book.

He also stated that the event could be a model of how the excavated ruins were treated elsewhere in the United States, and that respect for ancestors is a “tradition of a person sitting in -depth”.

Men who lifted the coffin from the black funeral wagon

Orum I feel that we honored them as the founders of Maryland, dedi an archaeologist said. (Jenn Dorsey, Historical St. Mary’s City)

“I feel that we honor them as the founders of Maryland and as individuals who sacrificed them to do so, leaving everything they know to try a new life in an unknown land.”

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“Apart from a few historians, all have been forgotten for centuries, and it allowed us to return them to memory.”

Beyond Maryland’s history, the archaeologist used the event to give a national message to tolerance and coexistence.

“This should make St. Mary equal to Jamestown and Plymouth as the founding places of American experience.”

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“[Marylanders] I learned that people with different perspectives can live together without violence, Mil Miller said in his speech. ” This is as important as the 1600s in the late 2025. “

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Miller in general, St. He said that Mary’s City should be known as Jamestown and Plymouth, considering the leading role of the colonial settlement in the pioneering religious freedom.

Exterior of the chapel

The church was defined as the “Catholic worship center in Maryland until 1704, when a Protestant governor closed the church. (Historical St. Mary’s City)

“These people, starting from 1634, precedent in North America, as stated in the First Amendment, as a basic part of American experience, [meaning] A settled church and the free exercise of religion, “he said. The first North American presentation of these ideas It took place at Mary’s City. “

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“This should make St. Mary equal to Jamestown and Plymouth as the founding places of American experience.”

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