This statue aims for peace and understanding, but can’t find a home

The Consulate General of Japan in Melbourne said that the “comfort women’s problem, including individual claims”, has been legally solved.

Loading

At the meeting of Foreign Ministers in 2015, Japan and the Republic of Korea have an agreement to solve the issue of “finally and irreversible ve and in 2016, the Japanese government contributed to 35 to 35 (12.3 million dollars) from 47 old comfort women who were still alive at that time. However, as a result of this, the cases were opened against the Japanese government by former comfort women and others.

Consulate General said that the claims of the groups that encourage the installation of comfortable women’s sculptures are not supported by historical evidence such as “sex slaves”.

Uz We are worried that the installation of such sculptures will create division and conflict by leaving wounds in local communities that have previously benefited from peaceful relationships, ”he said.

He also says that there is no official figure for the number of comfortable women, or that the Japanese government can define that comfort women were forcibly taken by military or government officials.

Old comfort women spoke in the recently published documentary Their last girls About his capture by Japanese soldiers and forcing them to sexual slavery.

Christine Secretary Christine, Secretary of Comfort of Women in Melbourne, said it was difficult to get a council approval to explain the comfort women’s sculptures to the public.

Kim is often reluctant because they perceive the statue of peace politically and controversially – they do not want to disturb the Japanese community or to support a particular community, Kim Kim said.

Speaking at the event of Saturday, Kim said that the statues of 100 strong crowds are for the justice of comfortable women, iz We should come together, put our differences aside ”and reminders to create a brighter, safer future.

In 2019, Victoria Korean Association founded his own statue, depicting a comfortable woman outside the Oakleigh center.

Li initially hoped that the statue of the Chinese Association would sit side by side with Korean Comfort Woman, but it caused the opposition in the Victoria Korean community to find another site.

Hoon Yoo from the Victoria Korean Association supports a public demonstration of comfort women in different nations, while the community was divided into use of the Korean site for the Chinese statue.

Yoo said some community members felt that a more appropriate Chinese women’s statue would be more appropriate for the ownership of the Chinese community. He said that the event on Saturday’s Korean site was not aware of the announcement of the sculpture.

Monash University Japanese Studies Associate Professor Beatrice Trefalt said that Australian public spaces have become complicated because they could be stuck between Korean, Chinese and Japanese governments, and that’s why no one wants to touch him. ”

He said what should be about sexual violence as a war crime, instead, “these women are attributed to the questions of the national image and power that reduces the pain of the women”.

A Korean community member who wants to not give his name, said the entire Korean community did not agree with the statue of Comfort Woman, which is already outside the building of the society.

“For many, there are many emotions that are there, and there are some who accept it in the community, but who do not want to make this presentation to remind us of the past every day,” he said.

Uz We want to focus on rebuilding for the future and rebuilding relationships for the future, ”he said.

However, Li said the public screen was necessary because during the war, women suffered.

Uz We still hope that the pain of the war is still deeply felt, and we hope that these monuments will help future generations to understand what peace is and why should be protected, ”he said.