Digvijaya Singh’s post on Kanwar Yatra stirs row
The senior congress leader shared the task of a few Kanwar, which was placed in an intense road of the picture on the left, and showed a policeman who kicked the right one.
Congress Rajya Sabha Deputy Digvijay Singh and Maulana Kausar Hayat Khan, Vice President of the Indian Union Muslim League, feels the tuft of Kanwar Yatra. Digvijay on a Facebook post caused a debate by attacking Kanwar Yatra, accusing the government of hypocrisy. He claimed that the Yatra was allowed to cover the roads, but not the prayer.
The senior congress leader shared the task of a few Kanwar, which was placed in an intense road of the picture on the left, and showed a policeman who kicked the right one. “A country, two laws,” Digvijay wrote to duty.
Digvijay Singh wants to say what he wants to say through this picture and wants to determine what narrative from it. Singh compared Kanwar Yatra and Namaaz in this article, but the question here is whether it is right to weigh these two different things on the same scale. The Kanwar investment takes place once a year, but namaaz is performed five times a day. For Kanwar Yatra, the traffic is directed only 30 days a year, so Digvijay is similar to Namaaz’s five times a day.
In this article, on one side, Kanwars are kept on the roadside and on the other side, a police officer behaves inappropriate with a young man while presenting Namaaz. Does Digvijay Singh provoke a certain religion through these two pictures?
In Shravan, the police made corridors in various places on the Kanwar road where Kanwariyas had passed. They also stop and rest in some places.
In the second picture, it is seen that a police officer beat a Namaazi while presenting a prayer. This painting is March 2024, when a police officer was incorrectly with a person presenting Namaaz on the road in Delhi, Trilokpuri.
This police officer was suspended immediately. Legal proceedings were made against the police officer. It is clear that Digvijay Singh shares from this official disappointment, because if comparisons need to be made, compare Kanwar Yatra, which is realized once a year, with the Tazia procession and the regiment extracted in Shab-e-Barat.
Simple arrangements are made for Kanwar investment, similar arrangements are made for Muslim events. Traffic is directed. The roads are closed, but they don’t see these pictures. Then he doesn’t publish two window posts. The selective thought only gives rise to questions about Sanatan.
