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Sydney restaurant faces human rights complaint after temporarily denying entry to people wearing keffiyehs | New South Wales

Race Justice Center is preparing to present a group of complaints to the Australian Human Rights Commission after rejecting a service that eats Palestinian keffiyehs in a 20 -minute period last weekend.

Legal Center will first complain to the Australia’s National Anti -Palestinian complaint on the name of the six Palestinian complaints about an incident in Falafel, Merivale’s Falafel after the Sydney Harbor Bridge March March after the Sydney Harbor Bridge March.

Guardian Australia, not a part of the complaint, unless the Keffiyeh’lar Jimmy’nin Falafel’de will be banned from dinner said he said.

A man who wanted to be defined as a supervisor-he went to Sydney from Queensland to participate in the pro-the pro-prostine protest. Later, both of them wearing Palestinian Keffiyehs Amir and his friend Hasan went to look for food and stumbled Jimmy’s Falafel on George Street.

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Amir, a restaurant employee asking if a table was empty, a security guard approached the double and said that his scarves could not be worn in the place and should be removed if they wanted to eat.

Security guard, the directive came from the restaurant manager, he said. “We were quite shocked that it came to us in the center of Sydney,” he said.

Keffiyehs said that other people were turned down because he was wearing, he said that the couple left the place calmly.

Keffiyehs, the traditional scarves worn in the Middle East, are usually worn by people who express support to Palestine.

A Merivale spokesman said in a written statement that Jimmy’s Falafel’s Falafel was protected by many people who participated in the Harbor Bridge Protest of the Harbor Bridge Protest on August 3, including many people wearing keffiyehs and headscarves ..

Protestors are chanting to support Palestine in March at the Sydney Harbor Bridge – Video

In the statement, a management decision at 3.55 hours, “large flags and banners should not carry or exhibit them in the fortune venue of Jimmy”, George Street “IDF to death”, “Death”, “Death”, “Death”, “Death”, “Death”, “Death”, “Death”, “Death”

“Jimmy’s staff, the decision, the decision wearing political clothes and/or flags and banners before entering these items (bags in their bags) should be requested gently,” he said.

“This meant that at 15: 00-16:00, those who wear political clothing were asked to remove these items and put them in their bags before they entered.”

Merivale CCTV images displayed by the Guardian Australia show that some bosses wearing keffiyehs have left or rejected in the 20 -minute window, and others removed them before making packages or ordering.

The images are shown at that time the other listeners wearing keffiyehs and other points throughout the day.

Sound -free images, just before the start of the 20 -minute period, the protesters seem to shout at the place.

“To be open, no one has never refused or discriminated against because of their political or religious relations. As you can imagine, thousands of people participating in the city was a challenging time for the staff staff, and of course, Merivale is politically impartial and has nothing to do with any religious or political views.”

“No Merivale venue, including Jimmy’s Falafel, has no policies about KEFFİYEHS or other scarves.”

Sharfah MohamedA lawyer from the Race Justice Center said: “Our position is that Merivale’s behavior violates the Federal Race Discrimination Law.”

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Qamar Albashir and his wife Tanjina Ahmed, who participated in the Sydney Habour Bridge protest. Photo: Qamar Albashir/Given

Mohamed said in a written statement that security personnel should “respond to security threats in all kinds of places based on real behavior”.

Mohamed, when it comes to impartiality, there is nothing neutral to prohibit the cultural clothing of a particular racial or ethnic group, ”Mohamed said.

Hasan, who wants to hide his surname, said the security guard was not allowed to wear Keffiyehs in the venue. “We were in love. I felt humiliated,” he said.

Lebanese Hasan said that Keffiyeh echoed with Palestinians and was a symbol of “hope and freedom”.

“We just wanted to be one with the Palestinian people and show solidarity with them,” he said.

Amir said that he is now afraid of wearing a public keffiyeh or expressing his views on the conflict in the Middle East. Orum I feel very shocking, trauma and humiliated, ”he said.

Qamar Albashir said that Jimmy group was wearing a scarf when he approached Falafel. The security guard, the group of three people wearing keffiyehs, said they could not enter the venue wearing a scarf and they would have to take them out to enter.

“We were a little confused. When was it [they] He said that we could not go in, why we wouldn’t, and the security guard said it was a private organization. We disappeared for words. “

“I felt really terrible. Our children were there with us because we felt more grieving.”

A fourth man, who wanted anonymously, said that the walk of the walk after the afternoon was rejected when the walk was rejected.

“The security guard was told that we would not be allowed because we were wearing a scarf,” he said. “At first we were shocked.”

The man said he was accompanied by his wife wearing Palestinian Kepfiyeh and his friend who does not wear scarves. The group said that some members observed two groups wearing Palestinian Keffiyehs, whose introduction was rejected on the same basis.

The man said that his friend ordered the restaurant with a package service from the street for the group.

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